{"id":52957,"date":"2025-10-06T18:36:37","date_gmt":"2025-10-06T18:36:37","guid":{"rendered":"https:\/\/pakistanintheworld.pk\/live\/?p=52957"},"modified":"2025-10-06T18:57:08","modified_gmt":"2025-10-06T18:57:08","slug":"echoes-across-time-the-shared-archaeological-language-poetic-legacies-of-uzbekistan-and-pakistan-by-dr-hayam-qayyoum","status":"publish","type":"post","link":"https:\/\/pakistanintheworld.pk\/live\/echoes-across-time-the-shared-archaeological-language-poetic-legacies-of-uzbekistan-and-pakistan-by-dr-hayam-qayyoum\/","title":{"rendered":"&#8220;Echoes Across Time: The Shared Archaeological, Language, Poetic Legacies of Uzbekistan and Pakistan&#8221; &#8211; by Dr Hayam Qayyoum"},"content":{"rendered":"<p><strong><img decoding=\"async\" loading=\"lazy\" class=\"aligncenter size-full wp-image-52959\" src=\"https:\/\/pakistanintheworld.pk\/live\/wp-content\/uploads\/2025\/10\/uzb-pakistan-flags-e1759775599834.jpg\" alt=\"\" width=\"500\" height=\"334\" \/>Dr. Hayam Qayyoum<\/strong><br \/>\n<em>Snr. Assistant Professor Department of Media Studies Bahria University Islamabad.<\/em><br \/>\n<em>drhqpk@gmail.com<\/em><\/p>\n<p><img decoding=\"async\" loading=\"lazy\" class=\"alignleft wp-image-52960 size-full\" src=\"https:\/\/pakistanintheworld.pk\/live\/wp-content\/uploads\/2025\/10\/Hayam-Qayyum-Ports-1-e1759775634318.jpg\" alt=\"\" width=\"120\" height=\"138\" \/><strong>Central Asia and South Asia reveal enduring ties and share deep affinities in language, architecture, and literature. Both regions have gone through several natural calamities, war destruction, and geographical strain, but still preserved and carried their literature and archeological assets to the next generation.<\/strong><\/p>\n<p>Uzbekistan, comprising the scenic Fergana Valley, the heart, the Aral Sea basin, vitalized with Amu Darya and Syr Darya, holding the grandeur snow-crowned mountains of Tian Shan and Pamir-Alay, the red sand and golden silence of the 11th largest desert in the world, Kyzylkum, and land stretches into boundless steppe plains, is only 1,200 to 1,300 km away from Pakistan. Uzbekistan and Pakistan enjoy cordial diplomatic relations and are strengthened by their similar history, architecture, heritage, language, and culture.<\/p>\n<p>The 6th century BCE ruins of the Gandharan era, and the Buddhist stupas were influenced by Hellenistic sculpture, witnessing the civilizations&#8217; similarities between Pakistan and Uzbekistan. The architectural similarities between Uzbekistan and Pakistan have a strong Persianate influence, followed by the Timurid and then the South Asian architectural styles. The historical sites of Uzbekistan and Pakistan share the same architectural features, including domes, tilework, and calligraphy.<\/p>\n<p>Indeed, the presence of Gandharan Buddhist and Gandharan stone sculpture in Pakistan, and Sogdian\/Turkic and Timurid traditions in Uzbekistan, is evidence of the same influence. In Uzbekistan, on the southern edge of the Afrosiab mausoleum (Gur-e-Amir)\/Shah-i-Zinda, a series of mosques, mausolea, and Madrassahs from the 11th century to the 19th century, covered with mosaic and glazed tile, resembling the Shah Rukn-e-Alam shrine of Multan, have rich exteriors and onion-shaped domes.<\/p>\n<p><img decoding=\"async\" loading=\"lazy\" class=\"aligncenter size-full wp-image-52963\" src=\"https:\/\/pakistanintheworld.pk\/live\/wp-content\/uploads\/2025\/10\/Uzbekistan-Pakistan-Heritage.jpg\" alt=\"\" width=\"700\" height=\"467\" srcset=\"https:\/\/pakistanintheworld.pk\/live\/wp-content\/uploads\/2025\/10\/Uzbekistan-Pakistan-Heritage.jpg 700w, https:\/\/pakistanintheworld.pk\/live\/wp-content\/uploads\/2025\/10\/Uzbekistan-Pakistan-Heritage-300x200.jpg 300w, https:\/\/pakistanintheworld.pk\/live\/wp-content\/uploads\/2025\/10\/Uzbekistan-Pakistan-Heritage-696x464.jpg 696w, https:\/\/pakistanintheworld.pk\/live\/wp-content\/uploads\/2025\/10\/Uzbekistan-Pakistan-Heritage-630x420.jpg 630w\" sizes=\"(max-width: 700px) 100vw, 700px\" \/>In the 12th to 14th centuries, the Tughluq and local dynasties, the sultanate of Delhi of the Indo-Islamic era, created a blend of Persian and Arabic architectural forms, styles, and design to build masterpieces like the tombs of Shah Rukh-e-Alam. Simultaneously, Uzbekistan was under the Khwarazmians, later the Timurids, who renovated Samarkand and Bukhara by adding Islamic culture and design to the architecture, language, and poetry.<\/p>\n<p>In the 16th century, Central Asia architecture was heavily influenced by the Timurid mosaic tile work. The glazed, cobalt blue, turquoise domes, iwans filled with Kashi Kari (polychrome mosaic), of Bibi Khanum Mosque, Timur built in memory of his wife, close to the northern gate of the city in 1399\u20131405.<\/p>\n<p>In the Mughal era (16th to 17th centuries) in South Asia, Indian stonework emerged, like Kashi tiles, red sandstones, and marble work can be seen in Wazir Khan and in the Badshahi Mosque in Lahore.<\/p>\n<p>The geometric vegetal motif work shows the Persianate origin. Pishtaq and muqarnas are widely used in all buildings. Caravanserais and the caravan-city are yet another layout and trade route links like the Silk Road to the Indus world, witnessing the Timurid architecture in Central Asia (Samarkand, Bukhara) and South Asia (Pakistan).<\/p>\n<p>The other dominant material used is bricks and glazed tile usage in Uzbekistan architecture, resembling Pakistan\u2019s architecture of decorative material blues\/turquoises, calligraphy, Fresco, and inlay marble and Kashi tiles.<\/p>\n<p>Exploring the similarities in language starts from the 7th to 13th centuries, when the languages of Uzbekistan and Pakistan were influenced by the Persian empire. During the Timurid and Mughal era, 14th to 18th century, Chagatai Turkic emerged and later developed into the modern Uzbek language. In the subcontinent, Persian remained dominant, but Urdu was gradually introduced and later became prominent.<\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"3vOwgrq8it\"><p><a href=\"https:\/\/pakistanintheworld.pk\/live\/pakistan-central-asia-connectivity-need-of-the-hour-timely-completion-of-projects-stressed-in-international-conference-with-turkmen-tajik-uzbek-azerbaijan-envoys\/\">Pakistan Central Asia Connectivity Need of the Hour &#8211; Timely Completion of Projects Stressed in International Conference with Turkmen, Tajik, Uzbek &#038; Azerbaijan Envoys<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"&#8220;Pakistan Central Asia Connectivity Need of the Hour &#8211; Timely Completion of Projects Stressed in International Conference with Turkmen, Tajik, Uzbek &#038; Azerbaijan Envoys&#8221; &#8212; Pakistan In the World\" src=\"https:\/\/pakistanintheworld.pk\/live\/pakistan-central-asia-connectivity-need-of-the-hour-timely-completion-of-projects-stressed-in-international-conference-with-turkmen-tajik-uzbek-azerbaijan-envoys\/embed\/#?secret=AhyoEbWlfK#?secret=3vOwgrq8it\" data-secret=\"3vOwgrq8it\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<p>In the 20th century, Uzbek script went through standardization first in Arabic, then in Latin, and then in Cyrillic script. In Pakistan, Urdu was adopted as the national language with the Arabic script. In both languages, there are more than a thousand Persian and Arabic loanwords like dost\/dost, ilm\/ilm\/kitob\/kitab. Both languages have borrowed Turkic\/Persian hybrid terms.<\/p>\n<p>Poetry is yet another similar artistic expression that went through various transformations and kept the mystic themes intact. Like Persian poets Hafiz, Sa\u2019adi, and Rumi are accepted in both regions. Qur\u2019anic vocabulary and concept of imam, salat, and zakat have not changed till now. The poets of Samarkand, Bukhara, Delhi, and Lahore used a common way of writing and forms, imagery, and meters.<\/p>\n<p>Both entertained common themes like mysticism, self-realization, and annihilation. Both used aesthetic metaphoric elements, and simili of nature in poetry, like the spring symbol of longing for love and the moon symbol of beloved. Philosophy of fate and life is also the same. These motifs are common in Chagatai Uzbek poets like Alisher Navoi and in Urdu poets Mir Taqi Mir and Ghalib.<\/p>\n<p>Genres of poetry are also similar; renowned Uzbek poet Alisher Navoi wrote ghazals, like Ghalib and Meer. Jami was an expert in Mansavi writing, and in Urdu, Rumi\u2019s Masnavi was borrowed, translated, and gained popularity in Urdu literature. Qasida\u2019s language was Persian, which was used in the Timurids and earlier Turkic dynasties to praise the rulers. Later, it was adopted in Urdu literature by the sub-continent. Rubai is another form of poetry that is still written in Uzbek and Urdu literature.<\/p>\n<p><strong>Uzbekistan and Pakistan stand as examples of shared progress, carrying the motive of regional peace and harmony, and inspiring generations to come.<\/strong><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"9WymFe3QV5\"><p><a href=\"https:\/\/pakistanintheworld.pk\/live\/pakistan-in-the-world-june-2025\/\">Pakistan in the World \u2013 June 2025<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"&#8220;Pakistan in the World \u2013 June 2025&#8221; &#8212; Pakistan In the World\" src=\"https:\/\/pakistanintheworld.pk\/live\/pakistan-in-the-world-june-2025\/embed\/#?secret=wdrVEXrFvH#?secret=9WymFe3QV5\" data-secret=\"9WymFe3QV5\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dr. Hayam Qayyoum Snr. Assistant Professor Department of Media Studies Bahria University Islamabad. drhqpk@gmail.com Central Asia and South Asia reveal enduring ties and share deep affinities in language, architecture, and literature. Both regions have gone through several natural calamities, war destruction, and geographical strain, but still preserved and carried their literature and archeological assets to [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":52959,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[90],"tags":[7483,583,48,7484,6691,125],"_links":{"self":[{"href":"https:\/\/pakistanintheworld.pk\/live\/wp-json\/wp\/v2\/posts\/52957"}],"collection":[{"href":"https:\/\/pakistanintheworld.pk\/live\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pakistanintheworld.pk\/live\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pakistanintheworld.pk\/live\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/pakistanintheworld.pk\/live\/wp-json\/wp\/v2\/comments?post=52957"}],"version-history":[{"count":4,"href":"https:\/\/pakistanintheworld.pk\/live\/wp-json\/wp\/v2\/posts\/52957\/revisions"}],"predecessor-version":[{"id":52964,"href":"https:\/\/pakistanintheworld.pk\/live\/wp-json\/wp\/v2\/posts\/52957\/revisions\/52964"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pakistanintheworld.pk\/live\/wp-json\/wp\/v2\/media\/52959"}],"wp:attachment":[{"href":"https:\/\/pakistanintheworld.pk\/live\/wp-json\/wp\/v2\/media?parent=52957"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pakistanintheworld.pk\/live\/wp-json\/wp\/v2\/categories?post=52957"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pakistanintheworld.pk\/live\/wp-json\/wp\/v2\/tags?post=52957"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}